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This is a book about Yoruba/Orisa thought and practices. It gives a theoretical account of the nature, roles and functions of Yoruba beliefs in contemporary societies. The view is that the philosophical ideas implicit in Orisa Religion form the basis of Yoruba culture in West Africa, the Americas, and other parts of the world.
- Sales Rank: #1889649 in Books
- Published on: 2005-10-01
- Original language: English
- Binding: Paperback
- 146 pages
Review
A unique reassertion of the foundations of one of the most remarkable international cultures on the face of the earth --Barry Hallen, Professor of Philosophy, Morehouse College, Atlanta, GA, USA.
The book will certainly generate new conversation on many issues of interest to scholars and to the general reader. --Jacob Kehinde Olupona, Professor of African and African American studies UC Davis, CA.
A clear, sensitive, informed analysis; provide[s] the basis for dialogue among Yorùbá peoples and with persons of other traditions. --John Pemberton III, Crosby Professor of Religion, Emeritus, Amherst College, MA
About the Author
Kola Abimbola is a Lecturer in Law at the University of Leicester, UK. He was previously an Assistant Professor at Seattle University where he taught Critical Thinking, Philosophy of the Human Person, and Philosophy of Law. Dr. Abimbola is the Coordinator of the International Congress of Orisa Tradition and Culture, the Secretary of the International Society for African Philosophy and Studies, and he has held visiting professorships of religion at Amherst College MA, Haverford College PA, and Temple University PA.
Most helpful customer reviews
1 of 1 people found the following review helpful.
I highly recommend this book
By Damon L. Underwood
I recommend this book to those that have a moderate level of understanding of Yoruba cosmology. If a practitioner already has an understanding of the Orisa that are spoken about, then the reader can understand where the author of the book is going with his assessments. There are other assertions to the relationships of the deities but Kola makes a good case on why he says what he does because he uses ODU as the basis of his claims.
8 of 12 people found the following review helpful.
just a short book
By Marcos A. M. Oliveira
In fact in despite of his title the book has a little focus in Yoruba culture. Most of time it talk about Ifa Poetry and religion meaning. It is actually not a scholar work as we could expect from Kola and each capter's theme is not explained with a real deep and consistent approach.
Really I was upset about the way he talk about Idowu ideas regards Olodumare belief. Idowu, has at least 2 books about his ideas and this book are a serious and used until this days by a lot of authors. Right or wrong Idowu used 2 extensive books to explain his ideas and seems to have done a long field work. If Kola don't agree with him has to make something similar, look for source and also review early authors, as Verger did in his article The Yoruba High God. Kola support his ideas just citing Idowu work, using few lines in Ifa poetry and make highlights in mistakes in translation of few words and stuff like that. In fact he use some lines of Ifa poems to support his idea, but, however, he forgets to mention the others one or Yoruba myths which support the other side.
One interest thing is to create a model for Yoruba religion Theogony, but it is a small content for too many pages. I also already read different interpretation for the number of irunmole. Kola use the numbers 201 and 401 as a precise amount of divinities, but some people also interpret this numbers as meaning "a lot of" instead of a precise number. In fact number in Yoruba language is very complicate and it is far from be used as we do in our decimal system.
In case of medicine, in despite of this theme, again, he does a superficial approach classifying mainly as "homeopatic" instead herbalist (I think it is not a precise way to define his medicine...), and soon abandoning this and again talking about divinities. In the end of book he goes to Yoruba culturte theme, but also, very superficial and ignoring some very special aspects of a non-secular society.
Well, I can say I found some interesting informations in the book, but in general it was very deceptive for me. Kola came from the Nigerian society and had the opportunity to have a very good scholar formation. Also he is song of W.Abimbola and in this way, for me, in this book, he look like some one defending the Ifa ideas, or the awo's Ifa ideas or interests. Ok, it can be a unfair comment but also he was unfair in his book.
My opinion is Kola should spend more time and more research before publish a book. It is a very early product without a real and deep research and content. It is far from to be a has to have, or best one book. It is just another book. There is a lot better than this one.
3 of 4 people found the following review helpful.
One of the best
By P. Kucklick
If you're interested in Yoruba philosophy and religion, this book is a must for your collection. Although it's a small book, Kola Abimbola is following in his father's footsteps by producing a work that is packed with accurate, relevant and well-researched information.
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